A Step In The Right Direction

Ynet is reporting that a new college for Chareidi women will be opening in Netanya next year. The college will offer courses in accounting, bookkeeping, tax consultation and other subjects.

Personally, I think this is a step in the right direction. Someone in the Chareidi community is realizing that not every woman can be a schoolteacher or a secretary and that if the Hareidi community is to have any chance of surviving in it's present form, education opportunities for women need to be expanded. This is in sharp contrast to earlier times when, only a few short years ago, education opportunities were being taken away from women.

It will be interesting to see what (if any) opposition springs up to this college, how successful it will be and what (if any) effects it will have on the chareidi community at large.

In any event, expanding educational opportunities is usually a good thing and, as such, I'm happy to see that the chareidi community is taking a step in the right direction.

The Wolf

(As an aside, I find it funny that the picture that Ynet put up for this article is so clearly not a chareidi woman.)

LaLaLaLaLaLa I'm Sticking My Hands In My Ears And I Don't Hear You!!

An interesting discussion has come up in the YWN Coffeeroom regarding women learning Gemara and other such subjects. In stating why women shouldn't learn Gemara, one poster quoted the Torah Temimah*:

Girls do not have the intellectual stability and are, therefore, unable to make profound inquries with a sharp mind and appreciate the depth of the Torah. It is possible thay by using their own minds, they will transgress the Torah.

Other, similar quotes were brought as well. One woman responded that the quotes:

were from a time when women did not go to Yeshivah, and basically knew nothing except possibly how to daven from a siddur. They learned the laws of Taharas Hamishpacha, how to kasher meat, bensch licht and take hafrasha when they would bake challah, but other than that, learning was done only by males.

To this, the response was:

The quoted meforshim are 100% Toras Emes. As true today, as the day it was written.

I sometimes find it completely amazing that otherwise intelligent human beings are unable to perceive the context in which a statement is made and assume that it applies at all times, in all places, in all cultures and in all circumstances. They think that rabbanim make statements in a vacuum, completely uninfluenced by their surroundings or their personal biases.** The very possibility that a rabbi suggested that a woman might be unable to make "profound inquiries" because in that place and time women were, by and large, uneducated, is not even a remote possibility.

Of course, like all people, these people may sometimes be confronted by reality. They may find it necessary one day (perhaps for the purpose of earning a livelihood, or for some other reason) to venture out of their own daled amos and they may run across a woman with a brain cell or two. They may even find that women have the ability to be every bit as smart as (and smarter than) men. They may find that there are women lawyers (for example) who can formulate a complicated question and who can follow a complex topic. They may find female doctors who can analyze data from multiple sources and come to a logical, reasoned conclusion. They may even find (assuming that they are willing to talk to a woman long enough to allow her to string a few sentences together) that the reality today is simply not as the Torah Temimah saw it in his day. So, what does he do then? How can he reconcile the apparent reality with the words of the Torah Temimah, which he sees as eternally true in all times and all places?

He (figuratively, of course) closes his eyes, sticks his fingers in his ears and yells "La La La La La La I CAN'T HEAR YOU!!) at the top of his lungs. In this way, the eternity and truthfulness of the Torah (as he sees it) is preserved.

How sad.

The Wolf

Related Posts:
Orthodox Jews And Ferengi: Two Of A Kind? (re: women being excluded from learning)
Parody Or Touch Of Reality (re: women being excluded from learning)
Admas Kodesh Hu (It Is Holy Land) (re: mothers excluded from a learning camp's campgrounds)





* NB: I haven't checked the source inside.
** Rabbis have personal biases??!! Perish the thought!

Orthodox Jews and Ferengi: Two Of A Kind?

Eeees and I have spent the last two years or so watching Star Trek: Deep Space Nine (IMHO, by far the best-written of the five Star Trek incarnations) on our Netflilx subscription. We started with the beginning of the series and have now finished season six. If you get a chance to watch the series from start to finish, I highly recommend it.

In the series, there is an alien race known as the Ferengi (Quark, the most well-known Ferengi to Star Trek fans, is pictured at right). The Ferengi are a race that are pretty much interested in one thing and one thing only -- making profit. Their entire culture is built around it. Their "bible" is called the Rules of Acquisition. (Rule #1: Once you have their money, you never give it back.) The favorite game of Ferengis is Tongo, a game where you try to financially outmaneuver the other players. The Ferengi ruler lives in the Tower of Commerce, which is a part of the Sacred Marketplace. If one has been a good Ferengi in life, then you go to the Divine Treasury in the afterlife.

There is, however, another side to Ferengi culture - the complete disenfranchisement of females (Ferengis are always referred to as "males" and "females;" never as "men" or "women."). Females are not allowed to wear clothes, are required to stay at home, are forbidden to work, enter business or earn profit, and are expected to be the servants of the house. In fact, they are expected to pre-chew the tube grubs (a common Ferengi food) for the males in the household. Needless to say, no females are ever involved in Ferengi government.

Over the course of the series, this slowly begins to change, when the Ferengi leader is influenced by a female who actually has a brain and business acumen (Quark's mother, incidentally). He begins to realize that the Ferengi are completely failing to utilize half of their potential workforce and human capital. Females, he discovers, can sometimes be just as capable as males of making good business deals, earning profit and running a household. Influenced by Quark's mother, he begins making reforms in the Ferengi government.

Some have tried to point out that the portrayal of the Ferengi in Star Trek is antisemitic. In his book, The Religions of Star Trek, Ross S. Kramer writes that the Ferengi "almost seem a parody of traditional Judaism." He argues that the emphasis on greed and the oversized facial features (ears for Ferengi) are negative stereotypes for Jews. While I don't think that the Star Trek creators were being antisemitic with the portrayal of Jews, I do think that there is something to be said about some of the commonalities between the Ferengi and some segments of Orthodox Judaism.

I think you can easily equate the Ferengi obsession with profit and business with the the obsession in some Orthodox communities with learning Torah*. The Ferengi's entire existence is built around commerce and profit. It occupies their every waking moment. Earning as much profit as possible is the ultimate goal in life. It's what a proper Ferengi male should be doing with his time. Any activity that does not earn profit is considered a waste of time.

The same could be said for some communities in the Orthodox Jewish world. Their entire existence is built around learning Torah. It occupies their every waking moment. Learning as much Torah as possible is the ultimate goal in life. It's what the proper Jewish male should be doing with his time. Any activity that does not involve learning Torah is considered a waste of time.

Another interesting correlation between the two cultures is the exclusion of females from the very activity that is considered the most important and vital in the community. Ferengi females are forbidden to earn profit under any circumstances. They cannot participate in business, they cannot talk to strange males, and are relegated to being the caregivers to children. A female who earns profit is subject to extensive penalties from the ruling authorities.

Interestingly, similar things happen with women in some Orthodox Jewish communities. They are excluded from learning Torah, the one thing that matters most in the community. They are strictly limited in which books they can learn, and, in some cases, cannot learn from books at all. In conversing with a woman online once, I found out that when she went to a Satmar school as a child, they were forbidden to use any sefarim (books) to learn from. Not even a chumash (Bible) was allowed. When I asked her if this was still the situation in her school today, she affirmed that it was**. The girls learn from photocopied sheets that the teachers and/or administrators create. The result was that when I was discussing a point with her, she made an assertion that I didn't agree with. When I asked her to back up her assertion with some proof text, she quoted an Avraham Fried song as her proof. When I pointed out to her that Avraham Fried lyrics can hardly be shown to be a proof of anything, she responded that it was all she had, because Satmar girls are forbidden to learn from texts. Any educational system that results in a person being unable to come up with a better proof text than an Avraham Fried lyric is just utterly sad.

Even among those communities that do allow girls to learn from books, there are very few that allow girls to learn Torah SheB'Al Peh (defined as Mishnah, Gemara and their commentaries). In most schools they are limited to Chumash, Navi (with the result being that they know Navi far better than most yeshiva boys), basic hashkafah and halacha (I don't know if they learn halacha from standard texts or in the "recycled" form of summary sheets and the like). However, for the most part, they never learn the reasoning behind the halachos that govern their lives and how they evolved to their modern form. Very often it becomes just a set of dry instructions (do this, don't do that, do this...). The classic arguments that are behind those dry lists, however, are closed off to them. In short, they can't participate in what is the very raison d'etre of the community.

Hmmm... kind of makes me wonder if some of the creators of the Ferengi were Orthodox Jews after all.

The Wolf

* I am not condemning this obsession.
** I don't know if this applied only to her school or to all Satmar schools. However, considering the fact that she told me that this rule (of girls being forbidden to learn from sefarim) came from the Satmar Rebbe, I'd guess that it applied to the majority, if not all Satmar girls' schools.

UPDATE (5/12/2009): I just came across a web page that links to this post. On the page, the author makes the claim that I am stating that the creators of the Ferengi in Star Trek meant the race as a "slam" against Orthodox Jews. That is not the case. I am merely pointing out some commonalities between the two cultures. My apologies if that is not clear.

The Wolf